Thursday, November 5, 2015
Wednesday, November 4, 2015
Greenberg: on what is art?
From Clements Greenberg: the collected
essays and criticism vol.4, ed. John O’Brain (Univ, of Chicago press,1993):
What is art?
Clement Greenberg, spent almost all his life critiquing art, yet a lot of
enquiries still occur of what is art all about. In his text he explains that Modernist
art is a continuation; an extension of the past art eras. However, it preserved
a more essential identity for art, that was greatly concealed in the past and
masked under the influence that art is a limitation of which should be over
pasted. While that is the result of use of critic from within.
According to
Greenberg Modernist art is the basic awareness of what the art experience can
produce in the use of the old techniques or traditional methods of art in a
more mindful way. He relates the rise of modernism to “Kantianism” [1].
As the philosopher “Kent” used logic to establish the limits of logic,
Modernist used the limits of art to establish art itself with itself. In a
sense that distinct from the realistic and naturalistic times, the limitation
of what a painting can propose was no longer a problem to be concealed but,
more of an opportunity to be exposed. The debate, primarily constitute upon the
importance of the medium. In the point of which the flatness of the surface or
the shape of the support or even the properties of the pigments, were all perceived
as negative characteristics of a painting in the Renaissance period. All of
which have deviated to be the fundamentals and strong points of the modern art
movement. With that acknowledged, the
main concentration was on the expression that the given forms, the textures,
the brush strokes, the values and the contrast can be revealed. Greenberg uses
Manet’s shunning of the glazes and under painting techniques as an example to
prove that paint suppression had indeed no longer served the identity of art [1].
Manet’s shift toward painting have very well proposed new questions of what art
is, that is around were the Impressionist period began. It is later when
“Cezanne”, the post-impressionist painter scarified accuracy in his paintings
to be able to fit the image in the canvas frame [1]. Definitely “Jackson Pollock” adopted this identity and
gave it even more meaning with in abstract expressionism. “I want to express my
feelings I don’t want to illustrate them,” said Jackson Pollock in his short
film. [2] He explained that sometimes he uses brushes to apply paint
but he preferred to simply use a stick as he lays the paint on the paper taped
to the ground so he can ramble freely around it. While he likes to use
untraditional tools to paint in [2], Greenburg states that modernism
does not damage old value but yet helps create new ones.
This new
perspective or view created new set of norms. A fresh approach toward painting
and the identity of art is clear. The flatness of the painting, which was first
an obstacle, became a vital factor and the brush strokes, which were first to
be covered, became the language of art itself. This challenged artist to ask
more questions. Further more interrogating art’s existence amongst us and its
purpose. This experimentation created the “Avant-garde” movement, the breaking
of the norms. Nevertheless, the question of the relationship between art and
science was yet to be opened. On one hand the Renaissance implied scientific
theories to overcome what they thought was the weakness “the flat surface”.
They used the vanishing points, the golden ratio and the grid, all to achieve sculptural
illusions, as to overcome the horizontalness and create a third dimensional
volume. On the other hand modernist relies on the practice rather than the
theory of art, as Greenburg wrote, “the first mark made on a canvas destroys
its flatness” [1]. He argues that science and art meet only in its
meth-ology; actually it is all of asking questions and looking for the answers,
that might be so complicated that they can’t be answered. Art in the
Renaissance period was more of pictorial art were the art it self didn’t matter
[3]. At the time art was a mean to an end or even a tool to deliver
certain messages. Modernism is art stands individually as art; it is simply art
for art’s sake.
Greenberg’s
definition of modern art is the surpassing of the norms of the pervious art to
the very limit of abstraction. It is simply creating images rather than
pictures. [1] Modern art should be approached by everyone but not
understood by everyone. Greenberg’s understanding of what art should be have
certainly shifted the ideality of art to be more of what art itself can be. His
worries about art losing its identity in between all the new perspectives have
pushed the bar of criticism. But did art lose its identity or did it simply gain a
new one identity ?

references:
[1] – From Clements Greenberg:
the collected essays and criticism vol.4, ed. John O’Brain (Univ, of Chicago
press,1993
[2] - The film of Jackson
Pollock painting - shot by Hans Namuth (1950) and released as "Jackson
Pollock 51" (1951)
[3] – Www.youtube.com <The Animated Theories of Clement Greenberg >
http://www.judithshimer.com
Clement Greenberg sits at a bar and explains how art almost survived, but then
it didn't.
Direct link:
https://www.youtube.com/watch?v=3zozMksqnYk
Tuesday, November 3, 2015
The Contemplation of Art in Advertising
Modern art started by reasoning against the traditional and
known art image in the ways of exposing brush strokes, evading the one point
perspective and the vanishing point and also ignoring depth perception rules in
a three dimensional space. This movement was about stirring out of the
traditional forms of art and presenting new argumentive topics to embrace art
as it is. Based on that, a shift was formed to evaluate art from the
concealment of it to the complete reveling of it. That was evident in the
insistence on exulting brush strokes as in Paul Cezanne paintings in the
1860’s, more indications of the perseverance to break the emphasis on the one
point perspective and the effort on evading the vanishing point from painting
as in Edouard Manet’s work in “the music of the tuileries garden” in 1862 that
marked the desecration of depth perception as said by John David Albert in his
book “art after metaphysics” 2013. This transference proposed the notion of
“art for art’s sake,” which means to create for the sake of creating, To
explain further Clement Greenburg, a known art critique, relates, in his essay
from the collective essay and criticism 1993, the start of modern art to the
philosopher “Kant” as he points out the ideology of establishing logic for the
limit of logic. This changed the face of art in our day. As artists take this
matter to the extreme meaning and combine what was once considered art with
what is now thought of as the reason behind art. This alteration gave artists
the opportunity to discover new mediums and ways of expression. They projected
different and fresh agents that traditionally would not have been used as art.
In conclusion modern art rebelled against the norms of art not only by exposing
brush strokes and breaking the essential rules of creating three dimensional
space in a two dimensional surface. Yet that exact ideology proposed somewhat
of popular art forms or which were later called “the kitsch.”
The stimulation of new forms of avant-garde in the
contemporary times required a rapid level of variation that affected the
definition of kitsch. The roaring of the avant-garde pushed the modernism
movement further into the philosophy of formulating new art statements.
Duchamp, a modern artist, generates in his art piece under the title of
“fountain” a higher perspective of what avant-garde is capable of being. The
principle of avant-garde is to stand out in the sense of creating new
perspectives of new levels of perceptions to what art could be about. However
it is not a limitation but more of infinite grounds. It is simply the complete
evocation of overcoming the norms, which basically works against the idea of
the “kitsch”; an example of that evocation would be the work of Andrea Fraser in
“little frank and his carps.” When she valiantly imposed a rather sexual and
eccentric exposer of what art could be. She later on continues to interpret
this concept and execute it to its extremes. With that being accomplished, the
piece eventually turns from avant-garde into kitsch, in conjunction to the
public’s later approval to what this art piece persuades. In the sense that the
avant-garde can measured by the publics contrast to the artwork or even the
movement it’s self with that kitsch would be the public’s approval to it.
Indeed this implies that avant-garde can and does elaborate to the maximum
point of “kitsch”. When does the avant-garde become the kitsch? It is only when
the public agrees on the proposed idea. The problematic approach of the avant-garde
is about critiquing the current, opposite to that of kitsch creating what is
current. The approval of the public made the avant-garde turn to kitsch, but
how did the public approve of what is working against the awareness of the
masses? The influence of modern advertising made the shocking approach of the
avant-garde a bit less shocking and a little more accepting.
![]() |
| Barbara Kruger |
![]() |
| David Ogilvy “despite what everyone thinks, |
Advertising has been indeed a means to an end. Modern advertising uses the language of copywriting and visual aids to summon new ways of sales; the whole point of it is to sell before even informing. David Ogilvy tittles one of his famous press ads “despite what everyone thinks, advertising can’t make you buy something you don’t need,” and places an image of a women using man shaving cream on her skin. This is enough proof of how modern advertising was of strong grounds, only because it came from the core of modern art’s essential creed. Barbara Kruger, a contemporary artist with a graphic design background, shows this exact statement in her untitled work “I shop therefore I am” (1987). Understanding the power of publicity made advertising even more powerful than expected. This power was known before Lasker decided to expose it in the form of simple press ads. As many have, abused it to for their own service, using the power of publicity to ensure and mimic alternative realities, which are based on prejudiced views. This influence is the direct implementation of the power of propaganda. Furthermore, the superior ways to practice propaganda would be using the concept of the so-called avant-garde for the deception of the people. The Italian artist, Piero Manzoni, exhibits that awareness in the famous art pieces “Artist’s Shit”, where he tints his own shit in a can and labels it as a product in the market. The motive of propaganda obligated it to have different forms and shapes, while the masses are changing and revolting. Therefore propaganda had to walk by that progress and adapt itself to it. This obsessive need to adapt propaganda has created ‘commercialized art’ in an indirect way. The Use of historical trademarks in modern art history as commercial products was the best way to turn what was once the avant-garde of the ages, to what is now the kitsch of our times.
Modern art movement rebelled against the traditional face of
art to propose new ideas and expand new premises, that proposal was raised to
the tremendous intellect. Only then there was the roaring of the “avant-garde”
to push further into the modernism movement to the reach of the contemporary
art of today. Gradually, the uprising of art moved back into the system of
control under the profile of “consumers art” that is directly related to
advertising and visual propaganda. Nevertheless those reverses traced art back
to the core philosophy of the renaissance period of which is, using art as a
tool for the service of the people in power. Will the public ever seize to
understand the hidden notion of control being bodied all over our lives?
Works cited
Works cited
Ebert, John D. "Understanding Contemporary Art Class 1:
Intro to Modernism Part 1 by John David Ebert." YouTube. YouTube, 2014.
Web. 15 Apr. 2015.
Lasker, Albert D. "Selling the President, 1920."
Google Books. N.p., n.d. Web. 25 Apr. 2015.
Clement Greenberg: The Collected Essays and Criticism vol.
4, ed. John O'Brian, University of Chicago Press,1993
From The Critique of Institutions to an Institution of
Critique, Andrea Fraser, September, 2005
"Andrea Fraser - Little Frank And His Carp (2001)."
YouTube. Ed. Flip Floppy. YouTube, 28 Oct. 2014. Web. 13 May 2015.
Sunday, November 1, 2015
The Truth Can Hurt
My heart asks about that vibe
Its questions me and pleads for your sight
What can I tell my heart tonight?
As it begs to see you, touch you, feel you
What do I tell my heart
Silently spelling your name
As though you are there to be engraved
With all the blood and pain
Looks like you are here to stay
Saturday, October 31, 2015
Wednesday, October 21, 2015
Monday, October 12, 2015
The Hazards of Sadness
Oh God! I pray, I pray. Keep me away from these people!
as I thought of all the things you said
I cut down my canvas's strings
sharp and thin and cut down my wings
as I thought of the person you been
and then I sing
it hurts, the sharp edges of the blade swing
and so it shall burn to defuse into better things
so here I dropped coffee on my canvas
with radome strokes of black ink
yes, it is
the hazards of sadness
canvas 40X30 cm
fire, coffee and black ink
Saturday, October 10, 2015
Leave Your Monsters Where I Left Mine
look into my eyes
straight in that dark side
look into my eyes
and tell me you don't see yourself
lie to me and pretend you don't feel me in you
lingering in your mind
passing through your days
from a visitor to a permenent resedent
look deep into my eyes
and sing me a sweet melody
of a thousand music boxes
and a million ballerina dancers
all jumping and twirling
smoothly walking on a trail of never ending memories
do you remember
or are we still playing that game of the egotistic strategy
were you sit silently while I hurt enormously
rapidly trying to fix my self again
raise my posture and forgive my sin
don't you remember
those days of me losing myself to you
trying to show you my ultimate purity
look deep into my eyes
one last time
look at yourself in fearful lies
look at your shameful side
I'm quitting your silly death match, I'm leaving this behind
you can come with me if you wish
but leave your monsters
where I left mine
Intuitive painting
water colour
Subscribe to:
Posts (Atom)
-
My heart asks about that vibe Its questions me and pleads for your sight What can I tell my heart tonight? As it begs to see yo...
-
This afternoon I had the inspiration to create my own personalised poker card representation of the queen of hearts. So here is wh...
-
I see things in my mind that my eyes fail to believe my mouth resists to say.. Sometimes words are too short and shallow to expre...









